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The controversy surrounding Aurangzeb tomb sheds light on his complex legacy, decline of Mughal Empire & broader socio-political tensions in India making it an important topic for historical & contemporary discourse.
Aurangzeb is buried in Khuldabad, Maharashtra inside dargah complex of Sheikh Zainuddin 14th century Chishti Sufi saint.
His tomb is remarkably simple following Islamic austerity unlike grand mausoleums of other Mughal emperors.
The tomb was built as per Aurangzeb own wishes reflecting his religious austerity & personal beliefs.
Unlike Humayun, Akbar, Jahangir & Shah Jahan who have lavish tombs built by their successors Aurangzeb grave is a plain open-air cenotaph with a marble screen added later by British Viceroy Lord Curzon.
His tomb is comparable only to Baburs in Kabul another Mughal ruler who preferred a simple burial.
Historians suggest that Mughal tombs were often built more as victory monuments for successors than as tributes to deceased.
Aurangzeb later years were marked by wars against Marathas, prolonged Deccan campaigns & increasing resistance from Rajputs & Sikhs.
His policies alienated many nobles & empire saw an agrarian crisis due to heavy taxation.
His empire was overstretched leading to financial & administrative breakdowns.
Known for orthodox Islamic policies including reimposition of jizya (tax on non-Muslims).
Ordered demolition of temples leading to lasting religious & political tensions.
Despite his strict Sunni beliefs his burial in a Sufi saint dargah suggests continued reverence for Sufi traditions.
Represents both his personal austerity & Mughal Empire decline.
Shows a paradox: he was a puritanical Sunni ruler buried in a Sufi shrine a sect often targeted by orthodox rulers.
His final letter to his son Prince Azam reflects his regrets & self-awareness of his failures in governance & war.
British Viceroy Lord Curzon ordered marble screen around his tomb seeing him as an important historical figure.
The British often used Aurangzeb legacy in colonial narratives portraying him as an oppressive ruler to justify their rule over India.
Aurangzeb legacy remains politically charged with debates over his role in Indian history & calls for removal of his tomb.
Hindutva movement often portrays him as a symbol of past oppression leading to demands for erasing his historical markers.
His tomb has become a site of ideological & communal tensions reflecting India ongoing debates over history & heritage.
His overexpansion & religious intolerance contributed to gradual downfall of Mughal Empire.
The contrast between his personal simplicity & political ambitions highlights challenges of power, faith & governance.
The historical complexity of his rule serves as a reminder of need for balanced historical interpretation beyond modern political narratives.
Aspect |
Details |
Full Name |
Muhi-ud-Din Muhammad Aurangzeb Alamgir |
Birth |
November 3, 1618, in Dahod, Gujarat, India |
Death |
March 3, 1707, in Bhingar, Maharashtra |
Father |
Shah Jahan |
Mother |
Mumtaz Mahal |
Reign |
1658-1707 (49 years) |
Predecessor |
Shah Jahan |
Successor |
Azam Shah (briefly), then Bahadur Shah I |
Religious Beliefs |
Strict Sunni Islam, promoted Islamic law (Sharia) |
Major Policies |
Reimposed Jizya tax, expanded Mughal rule to Deccan, demolished temples, censored music & arts |
Conflict with Marathas |
Fought prolonged wars against Shivaji & later Sambhaji, causing financial strain |
Military Campaigns |
Expanded Mughal Empire to its largest extent, but at great cost |
Economic Policies |
Heavy taxation, agrarian crisis, alienation of local rulers & zamindars |
Architectural Patronage |
Minimal compared to earlier Mughals; focused on functional buildings rather than grandeur |
Final Years |
Struggled against Marathas, Rajputs, Sikhs, & internal revolts; died a disappointed man |
Legacy |
Controversial - Seen as a devout but harsh ruler, contributing to & empire’s decline |
Feature |
Details |
Location |
Khuldabad, Maharashtra |
Built-in |
During Aurangzeb’s lifetime |
Burial Site |
Inside & Dargah of Sheikh Zainuddin, a 14th-century Chishti Sufi saint |
Tomb Architecture |
Simple open-air grave, unlike grand Mughal tombs |
Material Used |
Initially plain stone, later covered with white marble by British Viceroy Lord Curzon |
Religious Aspect |
Despite being a strict Sunni, buried in a Sufi shrine, showing contradictions in his faith |
Comparison with Other Mughal Tombs |
Unlike Humayun, Akbar, Jahangir, & Shah Jahan’s grand tombs, his is plain & austere |
British Influence |
Lord Curzon added a marble screen to & grave in & early 20th century |
Inscription |
A verse from & Quran reflecting his humility |
Symbolism |
Represents his austere lifestyle, but also & Mughal Empire’s decline |
Public Interest |
Became a subject of political controversy in modern India due to its historical significance |
Monument |
Location |
Description |
Bibi Ka Maqbara |
Aurangabad, Maharashtra |
Often called "Mini Taj Mahal", built in memory of his wife, Dilras Banu Begum |
Badshahi Mosque |
Lahore, Pakistan |
One of & largest mosques in & world, built in 1673 |
Moti Masjid (Red Fort, Delhi) |
Delhi |
A small, white marble mosque inside & Red Fort |
Lalbagh Fort |
Dhaka, Bangladesh |
Unfinished fort complex, construction abandoned after his son’s death |
Jama Masjid |
Bhopal, Madhya Pradesh |
Built as a symbol of Islamic faith |
Quila Mubarak (Renovation) |
Patiala, Punjab |
Strengthened & fortification for military purposes |
Shah Jahan Mosque (Renovation) |
Thatta, Sindh, Pakistan |
Expanded & added Persian-style tilework |
Nagarjuna Sagar Dam (Bridge work) |
Telangana |
Ordered repairs on a dam built during & Kakatiya dynasty |
Aurangabad City Fortifications |
Aurangabad, Maharashtra |
Strengthened military outposts & roads |
Monument |
Location |
Built By |
Year |
Significance |
Humayun’s Tomb |
Delhi |
Akbar |
1569-1571 |
First garden-tomb in India, inspired & Taj Mahal |
Fatehpur Sikri |
Uttar Pradesh |
Akbar |
1571-1585 |
Mughal capital for a short period, blend of Persian & Indian architecture |
Buland Darwaza |
Fatehpur Sikri, UP |
Akbar |
1576 |
Victory gate commemorating Akbar’s Gujarat conquest |
Agra Fort |
Agra, Uttar Pradesh |
Akbar, later additions by Shah Jahan |
1565-1573 |
A UNESCO World Heritage Site, major Mughal stronghold |
Jama Masjid (Delhi) |
Delhi |
Shah Jahan |
1650-1656 |
Largest mosque in India, example of Indo-Islamic architecture |
Taj Mahal |
Agra, Uttar Pradesh |
Shah Jahan |
1632-1653 |
Mausoleum for Mumtaz Mahal, UNESCO World Heritage Site |
Shalimar Gardens |
Lahore, Pakistan |
Shah Jahan |
1641-1642 |
Persian-style gardens, UNESCO-listed |
Moti Masjid (Red Fort) |
Delhi |
Aurangzeb |
1659 |
Small, white marble mosque inside & Red Fort |
Bibi Ka Maqbara |
Aurangabad, Maharashtra |
Aurangzeb |
1668-1669 |
Mini Taj Mahal, built for his wife, Dilras Banu Begum |
Red Fort |
Delhi |
Shah Jahan |
1638-1648 |
Mughal capital, famous for its massive walls & architecture |
Badshahi Mosque |
Lahore, Pakistan |
Aurangzeb |
1673 |
One of & largest mosques in & world |
Jahangir’s Tomb |
Lahore, Pakistan |
Shah Jahan |
1627-1637 |
Mausoleum of Emperor Jahangir, influenced by Persian styles |
Tomb of Itimad-ud-Daulah |
Agra, Uttar Pradesh |
Nur Jahan (for her father) |
1622-1628 |
Known as "Baby Taj", first fully marble Mughal tomb |
Shah Jahan Mosque |
Thatta, Pakistan |
Shah Jahan |
1647 |
Notable for its extensive tilework & Persian design |
Safdarjung Tomb |
Delhi |
Mughal nobles |
1754 |
Last grand Mughal tomb, inspired by Humayun’s Tomb |
For more information, please refer to IAS GYAN
Sources:
PRACTICE QUESTION Q. Aurangzeb reign marked both territorial expansion & decline of Mughal Empire. Analyze how his policies influenced architectural legacy of Mughals. Compare his contributions to those of his predecessors in shaping Mughal architecture. |
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