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Thadou Tribes

Last Updated on 6th August, 2024
2 minutes, 9 seconds

Description

Thadou Tribes

Disclaimer: Copyright infringement not intended.

 

Context:  A section of the Thadou tribes represented by the Manipur-based Thadou Students' Association (TSA) has formed a global platform to look into critical issues facing the community, particularly in Manipur.

Details  

Name

Thadou Tribes

Other names

Chillya; Kuki; Kukihin; Teizang; Theruvan.

Inhabitants of

Adjacent  to the Imphal Valley in the northeastern Indian state of Manipur.

Thadou population have been reported only in India, some small population have settled in Assam, Tripura, Meghalaya, Mizoram and Delhi.

Population

2,45,000.

Language

Chin and Thadou language, belongs to the Tibeto-Burman family of the Sino-Tibetan languages.

Sociopolitical Organization

The position of chief/headman was of primary importance.

The chief is owner of all village lands and receives the benefit of dues.

Economic activity

Thadou subsistence activities include animal domestication, cultivation , hunting, and fishing. 

Jhum (slash-and-burn) agriculture is predominant.

Beliefs

Almost all Thadou claim to be followers of Jesus Christ, around 96%.

The thempu (medicine man/priest) is the chief religious practitioner of the Thadou.

Festival

The Hun-Thadou cultural festival is an annual celebration of the Thadou community in Manipur, celebrated at the arrival of the new year.

Historical event

Anglo-Thadou War/Kuki rebellion of 1917-1919.

Tribal Development: https://www.iasgyan.in/daily-current-affairs/tribal-development-report#:~:text=The%20Bharat%20Rural%20Livelihood%20Foundation,of%20the%20country's%20development%20pyramid.

Sources:

https://joshuaproject.net/people_groups/18232/IN

https://www.ndtv.com/india-news/will-represent-voice-of-suppressed-says-manipurs-thadou-tribe-on-new-global-body-6263597 

PRACTICE QUESTION

Q.  What is the status of tribal communities in India? Discuss some major problems faced by the tribal communities in India. 150 words.

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